zuwa gefe tana fasa ƙara duk da kuwa bai sameta ba. Ya balla mata harara yana kai hannu kan mouse ɗin Computer ɗin ya kasheta baki ɗaya. Dai-dai lokacin da yake ɗagowa ya nuna mata hanyar ƙofar ɗakinta yana faɗin, “kama gabanki kafin jikinki yay tsami anan”.
Idanunta dake tara ruwan hawaye ta shiga ƙyaƙyƙyaftawa. Cikin narkewar fuska tace, “Yah Umar dan ALLAH ka barni wlhy zuwa 12 zan shige na kwanta. ALLAH akwai abinda nakeyi mai muhimmanci a ciki”.
Charger ɗinta dake jikin socket ya fizga da nufin kai mata duka. Da sauri ta dirga wani uban tsalle da ihu tare da kwasa a guje zuwa hanyar ɗakin nata.
“Wai wane irin salon iskanci ne haka za'a dinga damun mutane da ihu kamar ƴaƴan rashin ƙwaɓa!”.
Wata murya mai kauri da amo ta faɗa daga bayansu. Basai an sanar musu wanene ba, dan haka Tanee dake gab da shiga ɗakinta ta ida afkawa da sauri tana rufo ƙofar. Umar yaɗan rumtse idanunsa yana cije lip ɗinsa na ƙasa da ƙarfi alamar son saisaita kansa dan jin zafin furucin mutumin da aƙalla zai iya kai shekaru Hamsin da huɗu zuwa da biyar
“Wai dan iskanci ba magana nakeba akaimin banza saboda rashin tarbiyya!. To dan uban mutum dai duk yanda yake kallona nine uban ubansa ma bama shi ba. Sannan kuma mijin uwarsa ne ni!!”.
Murmushi mai ɗaci Umar yayi yana haɗiye abinda ya tsaya masa a maƙoshi saboda kallon da Ummi dake fitowa tai masa. Yaja numfashi a sarƙe da faɗin, “Kayi haƙuri Abba ba wani abu bane ba. Nine da Tanee”.
“Eh lallai ai basai ka faɗaba na gani kai da taɓararriya ne, to ubanmi kale mata da har takema mutane ihu kamar wadda ake lalub....”
Cikin ɓacin rai Ummi ta katsesa da faɗin, “Kai Umar wuce ka tafi sai da safe”.
Zuwa yay ya wuce yana faman taunar lips ɗinsa dan shi kaɗai yasan tuƙuƙin baƙin cikin da yakeji a cikin ransa game da ƙanin mahaifin nasu da a yanzu suke kira da Abba saboda maye gurbin mahaifinsu da yayi dalilin ƙaddarar mutuwa, tabbas badan mahaifiyarsu ba da ko kallon hanyar da sukabi tuni kawun nasu bazai ringayi ba. Amma dasun yun ƙuro itace mai taka musu burki.

Umar na ficewa Abba ya saki wani shegen tsaki da nufar hanyar ɗakin Ummi. Itama bayansa tabi a fusace. Suna shiga cikin ɗakin a zafafe tace, “Halilu ina rabaka da jifarmin ƴaƴa da mugayen furuci amma baka kiyayewa. Ka sani idan ada ni dasu mun ɗauka wulaƙancinka da tozarci wlhy yanzu bazamu ɗauka ba. Dan badan ina takama yaran nan birki ba a kanka bisa dalilin mahaifinsu da tuni sun tabbatar maka da suma sunkai girma. Idan kuma bazaka bariba to lallai zan buɗe musu ƙofar dana rufe domin maka hijjabi akan hakan.....”
Wata wawuyar dariya ya saki yana faɗawa saman gadonta. Cikin salon iskanci da izgilanci yakai ƙafa ya taɗota sai gata ta faɗo kansa. Yunƙurawa tai zata tashi ya birkiceta zuwa ƙasa ya koma samanta. Dogon gashin da ALLAH ya azurtata da shi duk da tsufa yasa ya fara sirkawa da furfura ya damƙe cikin hannunsa tare da ɗan kwalin kanta ya fisga da ƙarfi, tare da sak ɗayan hannunsa ya danne mata baki............✍




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*_Chapter Five_*




............Wani irin rawa jikin Ummi ya fara saboda azaba. Ya ƙyalƙyale da dariya yana wani fici-fici da ƙananun idanunsa jajaye. “Asiya idan kin manta bara na tuna miki. Daga ke har ƴaƴanki da kikeji girmansu ya kai yanzu a tafin hannuna kuke wlhy. Zan kuma iya binku ɗaya bayan ɗaya na salwantar da rayuwarku batare da wani mahaluki ya iya gane hakan ba ko zargina. Kamar yanda na gagareki a baya da kikeji da ƙuruciya a yanzunma hakan take. Dan haka ki cigaba da buɗemin ido da tsagerancin nan naki kiga idan ban kai rayukanku ƙasa ba cikin ƙanƙanin lokaci”.
Ya ƙare mganar da hankaɗa kanta ta bigi fuskar gadon. Wata siririyar ƙara ta saki ta zaba. Cike da juriyar zaluncin data saba sha daga garesa ta dubesa da idanunta da suka kaɗa zuwa ja tana ƙoƙarin haɗiye ƙwallar dake taruwa a cikinsu. “Insha ALLAHU Haƙilu bazaka taɓa cin nasara akan zuri'ata ba bayan nasarar aure na da kayi a baya, bazan gaji da faɗa makaba ko yanzu kana samun nasarane a kaina saboda wasu dalilai na lizzamin zaren ƙaddara, amma ka jira lokaci, dan kaɗan ya rage azo dai-dai wajen da zakasha mamaki.......”
Sake buga kanta yay a fusace kafin takai ƙarshen zancenta saboda sukar zuciyarsa da kalamanta sukeyi a duk sanda ta maimaita masa su, ya saka hannunsa ya danne mata baki yana ƙyalƙyalewa da dariya. “Iyakarki kauɗin banza da cika baki Asiya, amma ki sani ni Haƙilu nafi ƙarfinki, dan baki da maraba da wulaƙantacciyar dabba a gareni, amfaninki a wajena kawai samun abinda nai kwaɗayi a gareki tun farko kika hanani, yanda kika wulaƙantani a kansa a baya haka zan cigaba da samunsa a gareki cikin wulaƙantarwa da ƙasƙantar dake a ƙasan takalmana.”
Da iya ƙarfinta tai yunƙurin turesa amma ta gaza hakan, sai ma ƙara jigata da wahaluwa da takeyi a hannunsa. Yayinda shikuma yake ƙyalƙyala dariyar shaƙiyanci a gareta da izgili, cikin tsantsar zalunci da wulaƙantarwa ya shiga ƙoƙarin yin tarayya da ita kamar wanda ke tare da ƙasƙantacciyar karuwarsa. Yanayi yana kai mata mari saboda ƙoƙarin ƙwatar kanta da takeyi a garesa.
Kamar kullum sai da ya galabaitar da Ummi son ransa sannan ya barta yana faman tuntsurar dariyar rashin imani. Yaja kayansa ya saka bayan ya goge ƙazantar jikinsa da gashin kanta tare da tofa mata yawu ya fice yana cigaba da ƙyalƙyala dariyar.
Wani irin siririn kuka Ummi ta saki mai cin rai a wajen. Takai kusan awa ɗaya tanayinsa kafin ta miƙe zuwa toilet da ƙyar saboda azaba. Dukkan dabarun data sabayi domin gyara jikinta a duk lokacin da hakan ta faru tsakaninsu su ta gudanar, koda ta fito doguwar riga ta saka tahau saman abin salla ta fara gayama ALLAH kukanta akan zaluncin Alhaji Haƙilu ƙanin mijinta ada, sannan kuma mijinta a yanzu.
Bayan tayi nafilfilinta tai zaman karatun AL-QUR'ANI. Sai da taji zuciyarta tayi mata sanyi, nutsuwarta ta dawo jikinta sannan tai addu'a ta ɗan kwanta, cikin lokaci ƙanƙani barci mai daɗi yay gaba da ita tamkar bata da wata damuwa.


★
Kamar yanda ta horar da yaranta tun suna ƙanana yau ma tun kiran sallar farko na asuba suka tashi. Sai da duk sukai alwala sanann suka firfito daga ɗakunansu su biyar abin sha'awa, dan a daren duk suka dawo ba kamar yanda ta tsammaci zasu kwana a wajen ba, a tunaninsu tayi barci ita da auta shiyyasa basu shigo ba. Ammar ne ya nufi ƙofar ɗakin Hibbah ya shiga mata knocking da kiran sunanta har sai da yaji ta amsa. “Tashi kiyi salla, saura kuma idan kin idar ki sake kwanciya tunda kinsan dai yau kinada text ɗin safe”.
Bai jira amsartaba yabar wajen dan yayunsa na jiransa. Basu damu da tada Ummi ba, dan sunsan ita bata makara saboda mace ce mai tsantseni da yawan kula da ibada, bata da wasa sam akan bautar ALLAH. Hakama koda suka fito daga sashen nasu basuyi gigin tada sauran jama'ar gidan ba suka fice abinsu zuwa massallacin anguwar.
Daƙyar Hibbah ta tashi zuwa toilet saboda barcin dake cikin idonta. Cikin layi da rangaji irin na wadda ta tashi a barci ta shige bayin. Kusan mintuna ashirin sai gata ta fito ɗaure da towel tana tsane gashinta da wani alamun ta samu tsarki. Zani ta ɗaura ta saka hijjab har ƙasa ta tada salla.




*_7:34am_*


A gurguje take shiri tana yawan kallon agogon ɗakin nata saboda kiran da Ummi keta faman ƙwalamata daga falo.
Cikin kumbura fuska da ƙunƙuni take faɗin, ‘Kai Ummi wannan kira kamar makauniya, ai ba kowa ne ya jamin wannan makararba sai Yah Ammar, duk da yasan zanje makaranta harda min gargaɗin karna koma barci sai gashi bayan dawowarsu massallaci ya tsareni sai na haɗa masa indomie wai nafi kowa iya dafawa........’
“Tanee! Tanee!!”.
Ummi ta sake ƙwalama Hibbah kira again. Ƙoƙari amsawa take cikin zazzaƙar muryata tana tattare tarkacen abinda zata buƙata a cikin bag ɗinta mai zubin school bag. Daga can ta sake faɗin, “Auta kina kallon agogo kuwa?!”.
Saurin ɗaukar bag ɗin tayi da gyalenta tayo waje da hanzari. Tun kafin ta ƙaraso tsakkiyar falon Yah Umar ya wullomata harara cikin faɗa. “Wai ke kullum sai kin makara kin makarar da mutane hankalinki ke kwanciya a gidan nan ko? Tun kina zuwa secondary halinki kenan, yanzu kin fara jami'ar ma baki canjaba”.
Fuska ta kumbura tana tura baki, ta ajiye bag ɗinta da gyalen a saman kujera tana ƙarasawa dining ɗin inda duk suke zaune har Ummi, dan haka suke cin abinci a tare duk safiya da dare. Cikin shagwaɓar data saba da tsiwar da bata barin bakinta tace, “Kai Yaya Umar naga dai Yah Ammar ne ya sakani makara, sakanifa yayi na dafa masa noodles”.
Yah Ammar dake kujerar gefenta yana ƙoƙarin fara cin indomie ɗin data dafa masan ya zubomata uwar harara shima yana faɗin, “Dama can kin saba makararki yarinya zaki wani jingina dani”.
Baki ta sake buɗewa zatayi magana Yah Usman dake duba wasu takardu dake gabansa a dining ɗin shima ya watso musu harara ita da Ammar ɗin, “Dalla malamai karku cika mana kunne kuma ko”.
Ummi dake turama Hibbah kofin kunu data zuba mata tace, “Ai inda sabo sun saba, Ammar da Tanee basa taɓa zama waje guda basu isheka ba, sai kace suna ganin hanjin junansu. Nikam babu mai barina da ciwon kai kowa yayi ya gama ya kama gabansa”.
Baki Hibbah ta kuma cikawa da iska tana duban Yah Muhammad da Yah Abubakar masu kareta. Yaya Abubakar dake hidimar haɗama kansa shayi yayi murmushi, “Auta yada kallona kuma? Nimafa yau gashi kina neman makarar dani bayan nace da wuri zan fita”.
Cikin shagwaɓar da takema yayun nata saboda so da ƙaunarta da sukeyi ta ce, “Yaya kaima ko?” ta faɗa tana maida dubanta ga Yah Muhammad da ke ta faman latsa wayarsa. Ƙaramar dariya yayi tunkan tace komai, ya ajiye wayar tasa yana amsar kunun da shima Ummi ta zuba masa dan kusan halinsu ɗaya da Muhibba shima bai cika son tea ba. “Kinga autan Ummi manta da kowa ki karya, yau da kaina ma zan kaiki makaranta bazakibi Ammar ba, maza lokaci na sake ja”.
Jin Yah Muhammad yace da kansa zai kaita makaranta yau ya saka bakinta washewa. Ta kalli Yah Ammar abokin tsamartata tana masa gwalo. Kusan duk sai da sukai murmushi kowa na girgiza kansa cike da mata kallon so da ƙauna.
Basai an faɗa ba, yanda ƴan uwata da Ummin su kema Hibba a gidan zaisa kowa fahimtar ita ɗin ƴar gata ce kuma shalele. A kullum kowa burinsa yaga farin cikinta. Koda laifi tayi suka zaneta ko mata faɗa daga baya sai su koma mata nasiha da lallashinta har sai sunga ta koma rayuwata ta ƙiriniya da rashin ji suke samun nutsuwa. Sai dai kuma a ɓangaren Abba da sauran matansa sam ba haka bane. Sun tsani Muhibbat tamkar ita kaɗaice ƴa a gidan. Hakama sauran ƴaƴan gidan duk basa sonta. Kafin Hibbah takai haka kullum tambayata mi sukai musu? Amma babu mai bata amsa a tsakanin Ummi da yayunta guda biyar. Sai da tayi hankali ne zuwa yanzu take ɗan fahimtar wasu abubuwan duk da dai ba wani ya taɓa zama ya sanar da ita gaskiyar dalilinba har zuwa yanzun.


Itace farkon kammalawa, ta miƙe tana faɗin, “Alhmdllh”.
Yaya Abubakar ya dubeta da kulawa cikin lallashi yace, “Auta ki dingacin abinci ko zaki ƙara girma fiye da haka dan ALLAH, ke kowa na girma yayi ƙiba banda ke, makarantar nan kamar ƙara tsiyayar dake take ma”.
Murmushi tayi cike daso da ƙaunar Yayun nata masu sonta. Tace, “Yah Abubakar duk wannan ƙatuwan dana zama, da kaɗan fa Yah Ammar ya fini tsaho”.
Harara Yah Ammar ya galla mata da faɗin, “Tunda nine marainin wayonki ko? bar ganin Ummi a wajen, na tashi ɓarar dake zanyi ALLAH”.
Dariya duk suka sanya masa, dan da alama da haushi yake maganar. Hibbah tai masa gwalo da ɗaukar bag da gyalenta ta fice da gudu saboda ganin zai miƙe, tasan kuma kanta zaiyo.
A ƙofar fita falon taci karo da Abba. Tai saurin komawa baya jikinta naɗan rawar kaɗuwa. Dan duk da rashin tsoro na Muhibbah a rayuwarta tana matuƙar jin tsoron Abba tun tana ƴar ƙarama. Hararar da yake wulla mata ya sata sake sata duƙar da kanta idanunta na tara ƙwalla.
“Wane kalar shashanci ne kuma haka? Da girmanki amma kullum lalacewa al'amuranki ke ƙarayi saboda ke ƴar ido ce!!”.
Sam Hibbah bata son tsawa, shiyyasa da zaran Abban ya mata ita take rikicewa, yanzu ɗinma duk sai jikinta ya hau ɓari, muryarta na rawa alamar tahowar kuka tai saurin faɗin, “Kayi haƙuri Abba bansan ka tahoba ALLAH. Ina kwana”.
Ciki yay batare daya amsa mataba yana jan tsaki. Hibbah ta bisa da kallo wasu hawaye masu zafi na sakko mata bisa ƙyaƙyƙyawar fuskarta. Ido suka haɗa da Yah Usman. Ya girgiza mata kansa alamar kar tai kuka. Dan tun tsawar da Abban yay mata duk hankalinsu ya dawo kansu.
Suma koda suka gaishesa bai amsa musu ba. Sai faman mazurai yakeyi. Basu sakebi takansaba duk suka kwashi kayayyakinsu sunama Ummi sai sun dawo. Itako amsa musu take da fara'a tamkar batasan da zaman Abban a wajenba ma.
Yah Muhammad ne ya kama hannun Hibbah da ko motsi ta kasayi har yanzun. Sai da sukazo har wajen motarsa yasa handkerchief ya share mata hawayenta batare daya ce komaiba. Sauran ƴan uwansa ma kuma bai basu damar cewa komai ɗin ba. Sai umarnin yin addu'ar fita gida kamar yanda suka saba yay musu.
Suna kammalawa kowa ya hau abin hawansa. Yah Muhammad da Hibbah. Abubakar ya ɗauka Usman da Umar a motarsa dansu basu da mota har yanzu sai mashina. Ammar ma ya hau mashin ɗinsa lifan shi kaɗai tunda yau Hibbah tabi babban yaya...........✍












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